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臺南仁壽宮宗教文化研究 = Study on Religious Culture of Tainan Renshou Temple

方郁熙 國立臺南大學 國語文學系中國文學碩士在職專班. 2023[民112]

可在 府城總館  2樓參考書區  (DC CLL 111009 )取得(請點選下列選項)

  • 題名:
    臺南仁壽宮宗教文化研究 = Study on Religious Culture of Tainan Renshou Temple
  • 著者: 方郁熙
  • 國立臺南大學 國語文學系中國文學碩士在職專班.
  • 主題: 仁壽宮 運籤 藥籤 無形文化資產; Renshou Temple Fortune Sticks Medicine Sticks Intangible Cultural Heritage
  • 描述: 宗教是人類社會發展到一定歷史階段出現的一種現象,與人類的日常生活,關係密不可分。而宮廟是宗教的載體之一,同時也是我國傳統文化暨民間力量的主要發源地,往往與地方的開拓發展息息相關,宮廟的發展,就是地方發展的縮影。 長久以來位列歸仁地區境主大廟的仁壽宮主祀保生大帝,一直是在地居民最重要的信仰中心,也是具有舉足輕重地位的公共空間。創建於明鄭時期,迄今逾三百年,承載著豐厚的宗教文化內涵。然而卻缺乏有系統的文字記載,而略顯零散與鮮為人知,恐將因此被時代洪流沒入,有鑑於此,將針對仁壽宮的宗教文化來做研究探討。 有關章節的安排,第一章為緒論,說明研究動機、研究目的、研究範圍、文獻參考,與研究方法。第二章則探究仁壽宮的創建與宗教信仰活動,內容包含仁壽宮的創立過程與歷次的修建,奉祀的神明及其信仰源流,廟務組織與五角頭的關係,以及年度的重大祭祀慶典活動。第三章探討無形文化資產—「南關線三大廟王醮暨遊社」,內容涵蓋仁壽宮王醮的歷史發展與特色,以及無形文化資產的形成與價值、保存者應有的作為。第四章做仁壽宮藥籤的研究,先將大人科、眼科、小兒科的藥籤內容做統計歸納,然後再加以分析比較,接著則探討藥籤文化的形成背景與意義,以及管理。第五章做仁壽宮運籤的研究,首先做運籤使用情形論述與特色說明,接著探討籤詩裡的各種徵兆意象並予以解釋,然後再探討籤詩故事的來源與重要性以及籤詩故事裡的所傳達寓意。第六章結論,則是綜合前述各章節的各種論述,來做整理歸納。
    Religion closely related to people’s daily life is a phenomenon emerging from the development of civilization. Temple is a symbol of religion. In addition, the temple is a seedbed for Taiwan’s traditional culture and folk beliefs. It is always intimately bound up with local development. Thus, the development of the temple represents local evolution. Renshou temple located in Guiren district has been worshipping Bao-sheng Emperor for a long time. It is the most significant faith center and public space for locals. Established in Ming Zheng Dynasty, it is loaded with profound connotations of religious culture. Due to a lack of systematic written records, however, the history is scattered and lesser-known. To prevent religious history from disappearing into modern society, I would like to discuss the religious culture of Renshou Temple. This thesis is composed of six chapters. In chapter one, the introduction, I explain the motivation, purpose, scope, reference, and method. In chapter two, I comprehensively discuss the establishment and religious activities of Renshou Temple. Besides the established process and annual major praying activities, the content includes the restoration, the worshiped god, the temple organization, and the relationship with the surrounding five temples. Then, in chapter three, I focus on intangible cultural heritage, the Praying Parade of Three Great Temples at Rende, Guiren, Guanmiao, and Longqi District. This chapter comprises the history and characteristics of the praying ceremony, the framework and value of intangible cultural heritages and what should preservers do to protect intangible cultural heritages. Chapter four and chapter five aim at sticks. Chapter four is about the medicine sticks of Renshou Temple. Firstly, I analyze and generalize the crude drugs which are from medicine sticks of adult division, ophthalmology, and pediatrician separately.
    Secondly, I explore the background, meaning, and management of medicine sticks. Chapter five is about the fortune sticks of Renshou Temple. First, I describe the using situation and features of fortune sticks. Next, I explain the omens in the sticks. Last, I investigate the source of the stick story and demonstrate the meaning of the stick story. In the end, chapter six combines the previous chapters to conclude this thesis. I hope that I can make a little contribution to preserving and passing down the great religion culture of Renshou Temple. With this study, every worshipper can learn more about the religious culture of Renshou Temple.
  • 出版者: 碩士論文--國立臺南大學國語文學系中國文學碩士在職專班.
  • 建立日期: 2023[民112]
  • 格式: [8],201面 : 圖 ; 30公分..
  • 語言: 中文
  • 資源來源: NUTN ALEPH

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