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1
The most sublime (and salacious) song: An exploration of the hyper-sexualization of a female minority in Song of Songs.
The most sublime (and salacious) song: An exploration of the hyper-sexualization of a female minority in Song of Songs.
The most sublime (and salacious) song: An exploration of the hyper-sexualization of a female minority in Song of Songs.
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The most sublime (and salacious) song: An exploration of the hyper-sexualization of a female minority in Song of Songs.

Frederic(k) Anthony, Jr. McGee Garrett-Evangelical Theological Seminary. Graduate School. 2010

Masters Abstracts International 48-06.

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2
Adultery and the marriage metaphor: Rabbinic readings of sotah.
Adultery and the marriage metaphor: Rabbinic readings of sotah.
Adultery and the marriage metaphor: Rabbinic readings of sotah.
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Adultery and the marriage metaphor: Rabbinic readings of sotah.

Ariella Michal. Radwin University of California, Los Angeles. 2007

Dissertation Abstracts International 68-07A.

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3
Re-imagining exile and restoration: A literary-historical study of the Book of Daniel.
Re-imagining exile and restoration: A literary-historical study of the Book of Daniel.
Re-imagining exile and restoration: A literary-historical study of the Book of Daniel.
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Re-imagining exile and restoration: A literary-historical study of the Book of Daniel.

James Seung-Hyun. Lee Union Presbyterian Seminary. 2012

Dissertation Abstracts International 74-06A(E).

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4
Postcolonial biblical interpretation in post-apartheid South Africa: The gvirah in the Hebrew Bible in the light of Queen Jezebel and the Queen Mother of Lemuel.
Postcolonial biblical interpretation in post-apartheid South Africa: The gvirah in the Hebrew Bible in the light of Queen Jezebel and the Queen Mother of Lemuel.
Postcolonial biblical interpretation in post-apartheid South Africa: The gvirah in the Hebrew Bible in the light of Queen Jezebel and the Queen Mother of Lemuel.
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Postcolonial biblical interpretation in post-apartheid South Africa: The gvirah in the Hebrew Bible in the light of Queen Jezebel and the Queen Mother of Lemuel.

Makhosazana Keith. Nzimande Texas Christian University. 2005

Dissertation Abstracts International 66-11A.

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5
Three versions of Esther: Their relationship to anti-Semitic and feminist critique of the story.
Three versions of Esther: Their relationship to anti-Semitic and feminist critique of the story.
Three versions of Esther: Their relationship to anti-Semitic and feminist critique of the story.
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Three versions of Esther: Their relationship to anti-Semitic and feminist critique of the story.

Tricia Miller. Aven The Claremont Graduate University. 2012

Dissertation Abstracts International 73-11A(E).

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6
Violence against women and children: A critical look at the use of scripture in select feminist, traditional, liberation, and womanist discussions of suffering and their relevance for battered and abused women and children.
Violence against women and children: A critical look at the use of scripture in select feminist, traditional, liberation, and womanist discussions of suffering and their relevance for battered and abused women and children.
Violence against women and children: A critical look at the use of scripture in select feminist, traditional, liberation, and womanist discussions of suffering and their relevance for battered and abused women and children.
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Violence against women and children: A critical look at the use of scripture in select feminist, traditional, liberation, and womanist discussions of suffering and their relevance for battered and abused women and children.

Joy K. Bussert Union Theological Seminary. 2002

Dissertation Abstracts International 63-04A.

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7
Women in Christianity: Is Christianity anti-feminist?
Women in Christianity: Is Christianity anti-feminist?
Women in Christianity: Is Christianity anti-feminist?
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Women in Christianity: Is Christianity anti-feminist?

Akiko. Takahashi Eastern Michigan University. 2000

Masters Abstracts International 38-04.

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8
"I clothed you in purple": The Rabbinic king-parables of the third-century Roman Empire.
"I clothed you in purple": The Rabbinic king-parables of the third-century Roman Empire.
"I clothed you in purple": The Rabbinic king-parables of the third-century Roman Empire.
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"I clothed you in purple": The Rabbinic king-parables of the third-century Roman Empire.

Alan. Appelbaum Yale University. 2007

Dissertation Abstracts International 68-06A.

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9
Circumcision as a malleable symbol: Treatments of circumcision in Philo, Paul, and Justin Martyr.
Circumcision as a malleable symbol: Treatments of circumcision in Philo, Paul, and Justin Martyr.
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Circumcision as a malleable symbol: Treatments of circumcision in Philo, Paul, and Justin Martyr.

Nina E. Livesey Southern Methodist University. 2007

Dissertation Abstracts International 68-04A.

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10
Let the story remain with us: Biblical narrative and the formation of rabbinic law.
Let the story remain with us: Biblical narrative and the formation of rabbinic law.
Let the story remain with us: Biblical narrative and the formation of rabbinic law.
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Let the story remain with us: Biblical narrative and the formation of rabbinic law.

Jane. Kanarek The University of Chicago. 2007

Dissertation Abstracts International 68-05A.

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